Fearing God
Q. What does "fearing God" really mean? Is there a way to understand the balance between his approachability and his holiness?
A. With one brief query, you've touched on an enigma that's stymied the smartest theologians since the beginning of recorded history.
Many people see God as either a lion, a harsh disciplinarian who's bent on squeezing the joy out of their lives, or a lamb, a mushy-hearted Santa figure who indulges them and overlooks their errors.
The terms lion and lamb, by themselves, are caricatures of who God is. Only when considered in tandem do these words become relatively accurate depictions of God's character. Our Creator-Redeemer is both perfectly righteous and perfectly accessible. He's the Lion of Judah and the Lamb who was slain. He's the King of Kings; he deserves our complete obeisance and awed reverence (a better definition of "fearing" God). Yet he's so compassionate, we can launch ourselves into his arms with the assurance he'll catch us in his embrace.
This divine dichotomy admittedly is mystifying. Author and theologian J.I. Packer once said, "We have a reluctance to recognize the existence of mystery and let God be wiser than man." In other words, subjecting our heavenly Father to human logic is like trying to shove an elephant under a Playschool microscope!
What Does God Say About This?
Fortunately, Scripture illustrates both God's accessibility and awesomeness. My favorite instances involve the apostle John. In the first setting, John hangs with Jesus at their last Passover meal, where Jesus announces one of their group will betray him. John literally leans against the Messiah's chest: "One of them, the disciple whom Jesus loved, was reclining next to him. Simon Peter motioned to this disciple and said, 'Ask him which one he means'" (John 13:23-25).
Now that's what I call close! John has such an intimate relationship with Jesus that John's able to squeeze against him. But in Revelation 1:12-17a, John describes a very different encounter with his glorified Savior:
"I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and out of his mouth came a sharp two-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead."
John doesn't get all touchy-feely with Jesus here; instead, John collapses to the floor in a faint. Seeing the Messiah in all his supernatural glory is simply too much for John's mental hard drive to process!
Originally published in: Today's Christian Woman, 2008, May/June, Vol. 30, Issue 3, Page 16
Related Topics:
Bible, Faith, Fear, God, Holiness, Prayer
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George T.
With this comprehensive and good article, you have answered this question that bothered me. From the bottom of my heart.
Rev. E. H. Brown
Lisa, after carefully reading your article I would like to congratulate you on such a profound and lovely approach to the presence of God. I feel that the fear of God has to deal with your relationship and experiences with him. He is the definetly the Creator and Maker of all things and his love is demonstrated in every aspect of life as gentle to me even when I need discipline. Thanks
Linda
The fear of the Lord is the hatred of evil.
Christophe Mbilizi
Hello Dear Christian, I am feeling jalous when you are glorifying this mighty Jesus, I wish I would also be among them but I still have a ban. I just tell Jesus that if he give me what I am asking him I will glorify him better than to today. may be you are in perfect relation whith him could you please him to give what I am asking so I will greatful. Regards Christophe Tel: +243994035255
Anonymous
The answer to the star question (that's what it is) lies in knowing God intimately by examining the supernatural evidence of His works and presence in Jesus Christ's death on the cross, i.e., the seal of the "new covenant" (Jer. 31: 31-34; Matt. 26: 26-29). The alternative is Christian sentimentality or theological speculation!
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